Anti-Oppression Practice for Refugees in New Zealand

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Anti-oppression practice for asile in Fresh Zealand

Dealing with difference Composition

FSSC505

Donna Swift

Karl Ross

3258312

Social Function

2014

5th May 2014

Word count: 1420

The number of political refugees in the world is usually increasing day by day. With battles between countries, religions and governments continuing, the number of out of place people in our planet can be staggering. One of the most distressing realities is that most refugees happen to be children. Young adults often expand up with the expertise of witnessing rape, torture and killing. The disappearance of family members, amputation by machetes and the destruction of their homes, are an everyday part of lifestyle. (Yapa. org. au, 2014) Great analysis, forward thinking and planning is necessary to best assist refugees as well as the communities that they are resettled in. The many queries that we deal with from this growing concern inside our world are numerous. Asile are everyday people facing incredible circumstances. (Redcross. org. nz, 2014) This essay will certainly demonstrate the effect of the dominating discourse regarding the oppression and discrimination of refugees in New Zealand. I will check out how refugees are excluded in New Zealand tradition, and I is going to explain just how this has created my own do it yourself awareness, and demonstrating a knowledge of what anti oppressive practice is definitely when working with difference. Due to the mass displacement of individuals around the world we are becoming a multiracial ethnic blend people. Shift of foule has triggered concerns getting expressed about what global responsibility should be taken. It is of vital importance that we check out differences in the way we accommodate contest and ethnic identities. (Dalrymple & Burke, 2006)

Growing up in the Area of the Long White Impair conjures up pictures of green paddocks, long summer times at the beach and Sunday roasts. Life was full of chance for kiwis. University was free, Dad got...

References: Bibliography: Dalrymple, J. and Burke, B. (2006). Anti-oppressive practice. 1st male impotence. Maidenhead: Open up University Press.

Balgopal, S. (2000). Cultural work practice with foreign nationals and asylum seekers. 1st education. New York: Columbia University Press.

Baines, Deb. (2011). An understanding of anti oppressive practice. UK: Fernwood Publishing.

Redcross. org. nz, (2014). New Zealand Red Cross -- Refugee Services. [online] Offered at: https://www.redcross.org.nz/what-we-do/in-new-zealand/refugee-services/ [Accessed 31 Apr. 2014].

Sidanius, T., & Pratto, F. (2001) Social Prominence: An Intergroup Theory of Social Structure and Oppression. UK: Cambridge University Press.

Sumedho, A., Santacitto, A., Anando, A., Sucitto, A. (1990). Peace and Closeness. England: Amaravati Publications.

Yapa. org. au, (2014). Beginning the Doors: Asylum & migrant: Needs & issues. [online] Available at: http://www.yapa.org.au/openingdoors/migrants_refugees/needs_issues.php [Accessed 30 April. 2014].

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